They have come up with an innovative way to fund their efforts. On Sunday, October 2nd 9AM-6PM EDT, the NYANP will be hosting a conference accessible to you from anywhere in the world.  Check out to register and for more details conference. Proceeds will help retain the lobbyists working towards the mission of licensed NDs in NY (and you get CEs!).
James Maskell:  Absolutely.  And Dr. Palevsky, when he spoke at the Functional Forum in March, the conclusion of everything—even though he was going into areas that have not been looked on before—is just what you said: epigenetics take care of these factors.  It’s certainly another look at whether injecting viruses into tissue, you know, there’s another potential problematic mechanism there.  But certainly, the overall view was that it’s epigenetics.  We already know what helps to turn on the right genes and keep us healthy.
This podcast is made possible by one of our Summit sponsors DNALife. There are few reasons why we chose this test, firstly because this test can only be ordered through a practitioner ensuring that the results will get a professional, responsible interpretation. Dr. Joffe was also centrally involved in creating this test, curating only those SNPs and other data points that have enough good research data to infer real meaning.
Unwritten history is not easy to interpret, and, although much may be learned from a study of the drawings, bony remains, and surgical tools of early humans, it is difficult to reconstruct their mental attitude toward the problems of disease and death. It seems probable that, as soon as they reached the stage of reasoning, they discovered by the process of trial and error which plants might be used as foods, which of them were poisonous, and which of them had some medicinal value. Folk medicine or domestic medicine, consisting largely in the use of vegetable products, or herbs, originated in this fashion and still persists.
Until the nineteenth century, the care of the insane was largely a communal and family responsibility rather than a medical one. The vast majority of the mentally ill were treated in domestic contexts with only the most unmanageable or burdensome likely to be institutionally confined.[152] This situation was transformed radically from the late eighteenth century as, amid changing cultural conceptions of madness, a new-found optimism in the curability of insanity within the asylum setting emerged.[153] Increasingly, lunacy was perceived less as a physiological condition than as a mental and moral one[154] to which the correct response was persuasion, aimed at inculcating internal restraint, rather than external coercion.[155] This new therapeutic sensibility, referred to as moral treatment, was epitomised in French physician Philippe Pinel's quasi-mythological unchaining of the lunatics of the Bicêtre Hospital in Paris[156] and realised in an institutional setting with the foundation in 1796 of the Quaker-run York Retreat in England.[23]
In the 17th century medicine continued to advance. In the early 17th century an Italian called Santorio invented the medical thermometer. In 1628 William Harvey published his discovery of how blood circulates around the body. Harvey realized that the heart is a pump. Each time it contracts it pumps out blood. The blood circulates around the body. Harvey then estimated how much blood was being pumped each time.
James pieces together the last twenty five to forty years from the elders of which functional medicine was created. The basis of Functional Medicine is in history of Naturopathic, Chiropractic and Acupuncture along with the nutritional and medical research worlds. The new terminology fits within the paradigm of medicine and allows those in the medical field to grasp the root concepts that have been spoken for the last several hundred to four thousand years. Only now is the science finally catching up to what has been spoken by the elders in those professions.